Have you ever wondered why God would allow Israel to have a king and even bless the nation through David and Solomon, when the monarchy came as a result of their rejection of God as king? That’s the question John Piper tackles this week. He writes:
The point of this chapter is the kingship of Israel… It was a spectacular sin for the people of God to say to their Maker and Redeemer, “We want to be like the nations. We don’t want you to be our king. We want a human king…” Nevertheless, if Israel had had no kingship, Jesus Christ would not have come as the king of Israel and the Son of David and King of kings. But Christ’s kingship over Israel and over the world in not an afterthought in the mind of God. It was not an unplanned response to the sin of Israel. It was part of his plan.
Let’s ask ourselves a few questions:
- When you consider that God foreshadowed a king in Melchizedek and prophesied of one through Hannah, then factor in Deuteronomy 28:36, how involved in the lives of men do you think God is?
- John Piper lists six things we can learn from the introduction of human kingship in Israel, in order to glorify Christ as King of Kings. Did any one of these speak specifically and powerfully to you?
- Can you remember drifting into an “ungrateful and idolatrous season?” How did you escape?
- Can you describe in your own words how God’s allegiance to His own name, His own honor, results in grace and kindness to us?
- When you read the author’s rationale for a human king, did you think he was reaching or does he make a good case for describing how God brought a God-man onto the scene as a king, to die for his people?
- Have you ever wondered what Paul meant in Romans 3 about “sins, previously passed over” and do you have a better understanding of that now?
- Jesus is King of all. Do you see further significance to the meeting of Abram and Melchizedek?
Continue reading about Spectacular Sins: The Sinful Origin of the Son of David
Okay, so we all knew it would come to this: The account of Joseph’s “fall and rise through the sins of his brothers and the sovereignty of God… with lessons about the ways of God and the (seeming!) detours of our lives… You meant it for evil, but God meant it for good.”
The story of Joseph is the story of a righteous one who is sinned against and suffers so that the tribe of Judah would be preserved and a Lion would come forth and would prove to be a Lamb-like Lion and by his suffering and death purchase and empower glad obedience from all the nations — even from those who put him to death. Does he have yours?
- Why did Abram’s offspring have to wait 400 years, under a yoke of slavery, before returning to the Promised Land? Take a moment to reflect on this account of God’s dealings with His people and ask whether you are living according to God’s approach toward time or your own, finite perspective.
- We know about the sin against Joseph and how Israel ended up in Egypt, but how does the Bible describe that turn of events on pages 80 and 81? Have you ever seen your own sin against someone , something you meant for evil, turned to good by God?
- Discuss some of the similarities between Jesus and Joseph.
- How does the Lion of the tribe of Judah fulfill Jacob’s prophecy about the scepter and what is the irony in how the Lion comes to conquer and rule over all peoples?
- Would you characterize your obedience to Christ as glad or joyous or happy? Why or why not?
Continue reading about Spectacular Sins: The Sale of Joseph and the Son of God
When speaking on the subject of God and the existence of evil, it’s important to speak as carefully as possible and that’s where I think John Piper shines in this book. Some things he says, I wouldn’t say. But, I have to admit that he goes right up to the limit without stepping over the line and I think that’s because he leans more heavily to Biblical exegesis than philosophy. Here is what he has to say about secondary causes, an important component to his point of view:
This book is also meant to show that everything that exists — including evil — is ordained by an infinitely holy and all-wise God to make the glory of Christ shine more brightly. The word ordained is peculiar, I know. But I want to be clear what I mean by it. There is no attempt to obscure what I am saying about God’s relation to evil. But there is an attempt to say carefully what the Bible says. By ordain I mean that God either caused something directly or permitted it for wise purposes. This permitting is a kind of indirect causing, since God knows all the factors involved and what effects they will have and he could prevent any outcome. So his permission is a kind of secondary causing, but not a direct causing. This distinction is an effort to be faithful to the different ways the Bible speaks about God’s relation to events.
We spent two weeks discussing this chapter. These are the questions we considered:
- The author says another aim of this book is to present Jesus as supreme — above all angels, kings, commanders, scientists, artists or philosophers – All Things For Jesus – Even Evil (pg. 54). John Piper states that he doesn’t see God’s involvement in the sinful acts of men through secondary causes as a philosophical conclusion. Where does he find those intermediate or secondary causes? Do you think he makes the case?
- Why does the author conclude that God’s ordaining and permitting sin, glorifies the Son? (pg. 56)
- Christianity is not primarily therapeutic (although it has that effect on those who believe). Faith, hope and love do not float in the air, but are grounded in ___________________. (pp. 56 & 57). How does this rock-solid truth affect you, emotionally?
- How does God’s plan to defeat sin and Satan demonstrate that He is not merely responding to a world of moral free agents? In light of God’s purpose, do we make authentic choices? (pp. 58-59)
- Jesus is not a copy of Adam, but Adam was a type of Christ. What does that tell us about their relationship in God’s plan? How are Christ and Adam alike – how are they different? (pp. 60 & 61)
- What are the three ways Paul celebrates the superiority of Jesus over Adam? How do these three truths equal good news for you and me?(pp. 61-64)
- There are a number of wonderful statements in this chapter. For example, “what he knows to be wise, he has always known to be wise – eternally.” “Christianity begins with the conviction that God is an objective reality outside ourselves. We do not make him what he is by thing a certain way about him. As Francis Schaeffer said, he is the God who is there. We don’t make him, He makes us.” “Rootless emotionalism that treats Christianity like a therapeutic option will be swept away in the last days.” Did you find a gem in this chapter?
We put no obstacle in anyone’s way, so that no fault may be found with our ministry, but as servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities, beatings, imprisonments, riots, labors, sleepless nights, hunger; by purity, knowledge, patience, kindness, the Holy Spirit, genuine love; by truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; through honor and dishonor, through slander and praise. We are treated as impostors, and yet are true; as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed; as sorrowful, yet always rejoicing… 2 Corinthians 6:3-10
John Piper closes the first chapter with the last phrase of this passage, “as sorrowful, yet always rejoicing….” How appropriate was this foray into one of the most difficult challenges to the Christian faith on a Tuesday following the destruction in Haiti, in the middle of an economic recession, amid a wide array of personal crises and trials. We were challenged by the realization of an all-knowing, all-loving, all-powerful God’s superintendence over a fallen world and a sinful race. We came away more convinced than ever that the grace of God in Jesus Christ and the Gospel message is the only antidote to what ails us… the only tonic that will see us through to the other side of some very dark valleys. It all came to crescendo in our Tuesday night Bible study and worship time — Jesus was exalted, we were abased and there was a potent and comforting realization that, through it all that we are more than conquerors through him who loved us (Romans 8:37).
These are the questions we discussed on Tuesday morning:
- What does John Piper mean when he speaks of God’s sovereignty over sin? What does he base this assertion on? (pg. 22ff – 2 Chronicles 10:15, 18:22 and 25:20)
- Have you ever wondered why God wanted His superintendence over evil to be revealed to us in His Word? What conclusions might we have drawn from the 2 Chronicles passages if God’s role in these matters had been left a mystery?
- Think of some natural disaster… or, some heinous act of barbarism. Could Jesus have prevented those evil events? (pg. 26)
- Why does the author conclude that sin, suffering, persecution and pestilence “somehow fit into [God’s] purposes?” (pg. 27)
- How is Jesus magnified and glorified in light of the pain, death and suffering that surrounds us?
Continue reading about Spectacular Sins: God Sovereign Over Human Sin
On Tuesday, our men’s group will be getting together at Java John’s to begin reading and discussing John Piper’s Spectacular Sins and Their Global Purpose in the Glory of Christ.
From the Desiring God site:
In this series John Piper seeks to provide a biblical perspective on God’s sovereign and righteous governance over even the sinful acts of men.
History’s greatest sins do not thwart God’s purposes to save his people and glorify his Son; they fulfill them. And knowing this is the key to having “Christ-exalting strength in calamity and Christ-exalting courage in conflict.”
We will begin with the Introduction this week. You can read along for free online or purchase a copy here.
Next up will be Miracles by C.S. Lewis, so keep your eyes open for bargains out there.
Continue reading about Spectacular Sins and Their Global Purpose in the Glory of Christ
We’ve come to the end of our journey through Tim Keller’s return to the Parable of the Prodigal Son in his bestseller, The Prodigal God. I hope those of you who have read along with our Tuesday morning group have been feasting on this retelling of the gospel in a contemporary setting.
The author closes with this summary:
Jesus tells us that both the sensual way of the younger brother and the ethical way of the elder brother are spiritual dead ends. He also shows us there is another way: through him. And to enter that way and to live a life based on his salvation will bring us finally to the ultimate party and feast at the end of history. We can have a foretaste of that future salvation now in all the ways outlined in this chapter: in prayer, in service to others in the changes in our inner nature through the gospel, and through the healed relationship that Christ can give us now. But they are only a foretaste of what is to come.
Here are the questions we discussed over the past two weeks:
- Tim Keller tells us that salvation is experiential – like a feast, it involves not only our minds and affections, but all our senses. What are some of the benefits the author finds in the approach that “Jesus’ salvation is a feast?” Can you think of any blessings he missed?
- After reading page 109, do you identify more with the rational, controlled temperament or the mystical approach to the faith?
- Did you find it surprising that the Bible speaks of the new heavens and new earth as physical realities? Given that the earth will be renewed and we are to be resurrected, how do you think we should live the life we have here and now?
- What did Martin Luther say is the default mode of the human heart?
- How does Paul, the apostle, motivate his readers toward obedience in his letters? How can you and I see our motivations, identity and worldview restructured?
- What does the author tell us is the greatest motivation to obey Jesus? What are the two edges of the answer to this question?
- If we believe we are saved by grace, yet we remained unchanged and disobedient, what aspect of grace does the author say we don’t understand? How can we change that situation?
- Do you think it is possible to grow in the grace and knowledge of Jesus, apart from a community of believers – particularly, a church with elder brothers? Why or why not?
- I never read the quote by C.S. Lewis on pages 126 and 127 – it blew me away. Have you ever experienced a circle of friends like that? If not, would you like to?
- Have you seen Babette’s Feast? I remember the film just as the author describes it. How does Jesus resolve the question raised by that film, as well as the parable we’ve been reading: The Prodigal? What is the third way?
Continue reading about The Prodigal God: The Feast of the Father
We got together for our monthly men’s fellowship and kicked off our theme for 2010: Make Disciples. We had a wonderful time of table fellowship. The salad and pizza were prepared to perfection and served by Aaron Crew and Pat Brennan. Then, we spent some time in the Word and prayer, with the goal of making disciples, who love Jesus and bear His image to the Brunswick and beyond.
We took our text from Matthew 28:18 – 20:
And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”
Discipleship was a common practice in classical world, but a survey of the NT reveals that much more was required to be a disciple of Jesus:
- First, Steve and Lois Rabey remind us that: Jesus doesn’t call people primarily to a social or political movement or even first and foremost to a life or religiosity or ethical living. More than anything, He calls us to love God
- Jesus calls His disciples to “come and see,” inviting them to join Him in a calling that involves all of life. (John 1:35-39)
- The ultimate goal is to be like Jesus: Luke 6:40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
- We are called to a denial of self and a deliberate choosing of the cross
- We must forsake all to follow Him and exhibit a fervent, sacrificial love for one another in the Body of Christ
- Finally, we share an unswerving commitment to the Word of God and prayer
What are our goals for 2010… what are we aiming for? What can we expect to see by the end of this year, if we are making disciples?
- Greater depth and maturity in our relationship with the Lord
- More and richer relationships between men
- Healthy disciples, like healthy sheep, will reproduce – we expect to see new disciples
What are the values, character traits and content disciples at NCCF will be trained in?
- Prayer
- Bible study habits and skills
- Life skills, living in community and loving others
- Self-sacrifice and giving
- Evangelism
So, we’re spending a year pursuing this one initiative… this one defining goal. We will focus on what it means to be a disciple as modeled in the relationship between Paul and Timothy:
Philippians 2:19 –22 I hope in the Lord Jesus to send Timothy to you soon, so that I too may be cheered by news of you. For I have no one like him, who will be genuinely concerned for your welfare. For they all seek their own interests, not those of Jesus Christ. But you know Timothy’s proven worth, how as a son with a father he has served with me in the gospel.
If you would like to have someone mentor or disciple you, speak to me the next time we meet or message / call / email me. I will see who’s available and pass that contact info along. If no one is available right now, I’ll steer you to some resources until a qualified mentor is available.
Bo Salisbury
Last Tuesday we read along with Tim Keller, who defines sin not simply as doing wrong, but also conforming and obeying from wrong motives. The author sees the elder brother in the parable as a moral conformist and the younger brother as following the way of self-discovery – He concludes that both want their father’s possessions, but not his heart. While both are estranged from him, the younger son returns in a story that certainly surprised (and insulted) Jesus’ religious listeners:
At the end of the story the lover of prostitutes is saved, but the man of moral rectitude is still lost.
Here are a few of the questions we considered:
- Would you agree that there is a stark division between “moral conformists” and “pioneers” in our culture? Do you think people who take these two approaches to life can find justification for their philosophy in the teachings of Jesus and the apostles?
- In what ways are the hearts of the younger and older brother alike?
- What is the radical alternative Tim Keller teases us with on page 33?
- What is the project that everyone is involved in, regardless of the approach to God?
- How is the gospel distinct from other ways that people seek to relate to God?
- Do you think, in the words of the author, we should “be there every time the church door opens?”
Wayne Grudem’s Systematic Theology is now available, all 52 chapters, as a podcast on iTunes. But, here’s the best part: it’s not a narrator reading the text, but Dr. Grudem instructing the course at his home church. Each session includes question and answers from participants. You can also download individual chapters or subscribe by going to feedburner.
This is probably the most widely used theology ever and the men at NCCF have gone through it a couple times on Sunday mornings over the past ten years. Now anyone can join us in the study and discussion. I know that this has been a valuable resource for a number of us, as we “grow in the grace and knowledge of the Lord Jesus.”
The Tuesday morning crew at Java John’s just finished George Eldon Ladd’s Gospel of the Kingdom — it was a very worthwhile look at the Kingdom of God and the “already and not yet” quality of Christ’s reign on the earth. We closed with this thought, which is both timely and relevant to our mission at NCCF:
Do you love the Lord’s appearing? Then you will bend every effort to take the Gospel into all the world [beginning with the Brunswick and Nevada County]… All authority is His. “Go ye therefore.” Wherefore? Because all authority, all power is His, and because He is waiting until we have finished our task. His is the Kingdom; He reigns in heaven, and He manifests His reign on earth in and through His church. When we have accomplished our mission, He will return and establish His Kingdom in glory. To us it is given not only to wait for but also to hasten the coming of the day of God (II Pet. 3:12). This is the mission of the Gospel of the Kingdom, and this is our mission.
Over the next couple of months, we will be discussing The Prodigal God: Recovering the Heart of the Christian Faith by Tim Keller. Even if you don’t join us on Tuesday mornings at sunup, please get a copy and join us in online discussion or when we get together.
Before I move on, did anyone have any comments about The Gospel of the Kingdom?
