Last fall, Steve Trint came from Uganda and urged us to follow our call. This week I listened to another podcast by Tim Keller, expanding on that theme from the life of Abraham. If you are wondering what God has in store for you, his exposition of Genesis 11:27-12:9 would be a great place to start: Real Security and the Call of God
I also listened to a timely and informative discussion of the inspiration of Scripture on The Whitehorse Inn. They touch on plenary verbal inspiration, inerrancy, the science of textual criticism, Bart Ehrman, John Shelby Spong and the reasonableness of the claim that the Bible is inspired and trustworthy. There are a number of helpful resources linked at their site, as well. This is a valuable resource for those going through our course on Bible Study Methods.
John Piper addresses human pride in the account of the tower of Babel. Rather than being fruitful and multiplying, people “clustered” in direct disobedience to God, to pursue their own agenda:
Building a city is the way one avoids being dispersed over the whole earth. And building a tower into the heavens is the way one makes a name for oneself. So the city and tower are the outward expressions of inward sins… God’s will for human beings is not that we find our joy in being praised, but that we find our joy in knowing and praising him. His will is not that we find our security in cities but in God whom we gladly obey.
Are you seeking to make a name for yourself, at the expense of finding joy in making much about God? Are you experiencing the joy the Bible speaks of over and over? If not, could it be that you are looking for happiness in someone or something other than Jesus?
- On page 66, John Piper gives an overview of peoples, nations and languages. He says that people were clustering. Why do you think people come together in groups? That’s a pretty open-ended question. Do you think clustering is in our nature or the result of the fall?
- In this chapter, Piper highlights some literary devices… a few times the Biblical authors employ language to emphasize a point or bring out an important feature in the story. Did you catch that and can you identify at least 2?
- On page 69, the author talks about how and why God scattered the people of the earth. Was this simply a judgment or do God’s actions serve a larger purpose?
- Do you agree with the author’s statement on page 70 that the gospel spreads better “because of 6,500 languages, not in spite of them?” Why or why not?
- Babel and Babylon point to a future uprising, opposing God, which will be universal. Can you think of other Biblical accounts or times in history that serve to illustrate that universal uprising we see in Revelation? In other words, are there other similar markers along the road of history, pointing to a final battle between God and evil?
- The author states that Christianity is “not provincial” or merely a “tribal religion.” How does he come to that conclusion? Do you agree or disagree? How can we, as Christians, make Christianity appear “tribal” or “provincial?”
- How does a diversity of people and languages praising God, “image” Him to others and result in His glory? When people of all kinds come together in Jesus, in what sense does that foreshadow the new heavens and new earth?
Continue reading about Spectacular Sins: The Pride of Babel and the Praise of Christ
“That guy really needs Jesus!” Have you ever heard someone say that about a friend, who is lost in the world of alcohol, drugs or pornography? Have you ever thought that yourself, as you stepped over the people on the sidewalk, stacked like cordwood throughout the Tenderloin? It’s flawed gospel-logic according to Tim Keller, who spends this week’s chapter redefining lostness. Rather, he shows us that it may be you or I who have redefined what it means to be “lost,” in order to justify ourselves before God and grant significance to our lives, seeking our Father’s goods, without His grace. Here are some of the questions our little crowd discussed this morning at Java John’s:
- What do older brothers or moral conformists do, in order to reassure themselves that their lives matter – that they are significant?
- What is at the root of the moral conformist’s performance- driven life?
- When our prayers are only used to control our environment, what do they sound like?
- What is a “recovering believer” and what is it they need in order to be healthy and whole?
- The author says it’s important that we make a clear distinction between the gospel and religious moralism. Do you agree? Why?
Continue reading about The Prodigal God: Redefining Lostness
Last Tuesday we read along with Tim Keller, who defines sin not simply as doing wrong, but also conforming and obeying from wrong motives. The author sees the elder brother in the parable as a moral conformist and the younger brother as following the way of self-discovery – He concludes that both want their father’s possessions, but not his heart. While both are estranged from him, the younger son returns in a story that certainly surprised (and insulted) Jesus’ religious listeners:
At the end of the story the lover of prostitutes is saved, but the man of moral rectitude is still lost.
Here are a few of the questions we considered:
- Would you agree that there is a stark division between “moral conformists” and “pioneers” in our culture? Do you think people who take these two approaches to life can find justification for their philosophy in the teachings of Jesus and the apostles?
- In what ways are the hearts of the younger and older brother alike?
- What is the radical alternative Tim Keller teases us with on page 33?
- What is the project that everyone is involved in, regardless of the approach to God?
- How is the gospel distinct from other ways that people seek to relate to God?
- Do you think, in the words of the author, we should “be there every time the church door opens?”
Wayne Grudem’s Systematic Theology is now available, all 52 chapters, as a podcast on iTunes. But, here’s the best part: it’s not a narrator reading the text, but Dr. Grudem instructing the course at his home church. Each session includes question and answers from participants. You can also download individual chapters or subscribe by going to feedburner.
This is probably the most widely used theology ever and the men at NCCF have gone through it a couple times on Sunday mornings over the past ten years. Now anyone can join us in the study and discussion. I know that this has been a valuable resource for a number of us, as we “grow in the grace and knowledge of the Lord Jesus.”
Denise, Emma and I are vacationing in Maine, so that means we get to relax and do what we want to do for a week. For me, that means I can finish a book that’s been on my nightstand for over a year: The Temple and the Church’s Mission: A Biblical Theology of the Dwelling Place of God by Greg Beale.
It’s not light reading as the author takes the reader through a highly detailed description of the temple, it’s significance as the dwelling place of God’s presence and all that means to us, His people. Dr. Beale has served as a pastor and college professor most of his life, so his books never scale the ivory tower of intellectualism or tumble down the cliff of abstraction. While always challenging and deeply Biblical, particularly in his sweeping command of the Old Testament, he brings it right down to where you and I live. We are witnesses to the saving power of Jesus and the dwelling place of God’s presence in this fallen world.
I thought Dr. Beale’s purpose in writing The Temple and the Church’s Mission is appropriate for NCCF at this moment in our church’s life: He writes:
The main point of this book is that our task as the covenant community, the church, is to be God’s temple [Ephesians 2:19-22 & 1 Peter 2:4&5], so filled with his glorious presence that we expand and fill the earth with that presence until God finally accomplishes the goal completely at the end of time! This is our common mission.
In order to reach that goal:
We as individual Christians, as members of a local church and as part of Christ’s church throughout the world must not merely share our lives and God’s word with one another, but we need to get out of our little fishbowls and manifest the presence of Christ through our words and lives, so that the boundaries of the temple, the church, will grow until the whole earth is encompassed with and manifests the presence of God. Through us, God will fulfill his promise in Habakkuk 2:14, ‘For the earth will be filled with the knowledge of the Lord, as the waters cover the sea.’
But, what does that look like and how can we experience the indwelling presence of God more fully? Dr. Beale puts it simply:
God’s presence grows among his priestly people by their knowing his word, believing it and by obeying it, and then they spread that presence to others by living their lives faithfully and prayerfully in the world… a persevering and joyous faith in the midst of trial is an amazingly priestly witness to the unbelieving world. It gets the world’s attention. Such a witness either sparks more persecution or it influences some who persecute to join the church. This is what ‘missions’ is all about.
So, let’s recap: God’s presence grows in us when we know His Word, we believe it and then we live faithfully and prayerfully. And, we need to remember that each one of us is on mission and want to be “so filled with his glorious presence that we expand and fill the earth with that presence until God finally accomplishes the goal completely at the end of time!”
One of the most heartbreaking episodes in my Christian experience is the occasional encounter with the person who has become disillusioned with the faith or defeated in their spiritual life and concluded “Jesus is not enough.” Having passed through a particularly difficult event or hardship or test of obedience, they are left joyless, defeated and hopeless. They “tried Jesus,” but He just couldn’t fix their relationship or absorb their grief or “help” them to “be good enough.”
A few men get together each Tuesday morning to enjoy friendship, a great cup of coffee and discussion of a good book. We are just finishing up John Piper’s The Pleasures of God and it has been rich. I think the author digs down to the source of this kind of disquiet in a wounded soul and demonstrates how Jesus can be, as one friend described Him, super-adequate:
Here we see the key to the triumph of obedience over disobedience. The key is confidence that what Christ offers is better than the “fleeting pleasures of sin.” Moses looked to the reward of God’s promises, he weighed that against the rewards of unrighteousness, and he rested satisfied in God… The writer of Hebrews calls this liberating contentment “faith”… The definition of faith behind this usage is given in Hebrews 11:1: “Faith is the assurance of things hoped for.” In other words, faith is the satisfied assurance that God will work things out in the future far better than I could work them out by relying on myself or by departing from the path of obedience – even if obedience means suffering now. Being satisfied with all that God is for me in Christ – past, present, and future – is the power to resist the alluring temptations of disobedience.
Simple faith in Jesus is the “liberating contentment” that will enable you and I to live a life that pleases God. Trusting in Christ brings that “satisfied assurance” that God has my best interests at heart, even when I am under intense pressure or suffering beyond my capacity to endure. Finding our complete pleasure and satisfaction in Jesus is the power behind our ability to resist the baubles and trinkets that will pass away in a moment at His coming. In other words, Jesus is more than enough for any and all situations we face in this life.
If you find yourself wondering if Jesus is enough… if He really can deliver on those promises you embraced at some time in the past, turn from your self-savior project and trust in Jesus. Ask Him to be the Lord of your life, to meet your every need and to reveal Himself to you, as He did in Psalm 16:11. Then you can join David in singing:
You have made known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.
Youth Group (13-17) meets every Tuesday evening at NCCF. We begin with dinner at 6 PM followed by youth group (13-17), children (8-12), nursery (day old-7) and adult (18 and up) Bible study at 7 PM. All church praise and worship at 8:15 PM and then fellowship at McDonalds until the last person goes home.
What better way to kick off our pastoral blog on NCCFToday than with an encouragement to daily Bible reading?
Paul assured Timothy and us that the Word of God is:
able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work. 2 Timothy 3:15b-17 (ESV)
In other Words, the Bible provides everything the Christian needs to know in order to enjoy God and live a life that pleases Him and fulfills His will for us. So, let’s make sure we spend time in the Word daily.
I recently bought a copy of the English Standard Version (ESV) Study Bible, which also gives you access to the study resources online. The ESV stands in the tradition of the King James Version and the Revised Standard Version — you can read more about it here.
But, what I really wanted to share with you is the online Daily Bible Reading Plan. This is a great strategy for anyone, but I highly recommend it to those of you who spend hours each day in front of a monitor or on the go, with a laptop or phone.
It’s the text of the ESV, arranged in a daily reading, which will take you through the Bible in a year. Each daily portion is drawn from divisions within the Bible: Psalms and Wisdom, Pentateuch and the History of Israel, Chronicles and Prophets and the New Testament. The text is very easy to read, includes some translation notes and also contains a link, which allows you to listen to the text. The narrator’s voice is one of the best I’ve ever heard and I found that I actually enjoyed reading along with him!
Let’s glorify God by living in the love of Jesus – one way we do that is by taking in His Word daily, allowing the words of Jesus to abide or live in us:
If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be my disciples. John 15:7&8 (ESV)
In Him,
Bo Salisbury
We are currently reading Systematic Theology by Wayne Grudem.
The outlines used for this group can be downloaded below.
Men, feel free to join us Sunday mornings at 7:30 A.M.
2Tim. 1:13 (NASB)
Retain the standard of sound words which you have heard from me, in the faith and love which are in Christ Jesus.
Chapter 1 Introduction to Systematic Theology
Chapter 3 The Cannon of Scripture
Chapter 4 The Authority of Scripture
Chapter 5 The Inerrancy of Scripture
Chapter 6 The Clarity of Scripture
Chapter 7 The Necessity of Scripture
Chapter 8 The Sufficiency of Scripture
Chapter 9 the Existence of God
Chapter 10 The Knowability of God
Chapter 11 The Character of God: The Incommunicable Attributes of God
Chapter 12 The Character of God: The Communicable Attributes of God Part 1
Chapter 13 The Character of God: The Communicable Attributes of God Part 2
Chapter 21 The Creation of Man
Chapter 22 Man as Male and Female
Chapter 23 The Essential Nature of Man
Chapter 25 The Covenants Between God and Man
Chapter 26 The Person of Christ
Chapter 27 The Atonement (Current / In Progress / Not Complete)
